What makes humans different from other animals?
All mammals and birds form representations of things in the world in their brains. It is doubtful that other animals assign "names" to these things. The representation in neural encoding is its own index. This is essentially what we mean when we say we see something in our mind's eye. We are activating the representation directly. But, we humans go beyond this direct representation and also assign an abstract, second order representation to index the thing-itself representation. That is we give it a name, a more compact representation, presumably encoded in the language area of neocortex (as opposed to the visual cortex). This is the basis of language ability — to be able to talk about the thing or hear someone else talk about the thing. [We might interpret the fact that some chimpanzees, gorillas, and even parrots(!) have been trained to associate symbols (hand language or symbols on a computer screen) with very primitive language expression that these animals have some simple abstraction capacity. After all, our capacity to form true abstractions had to start somewhere.]
Arguably, however, an even more significant differences between human and all other animal mentation is the capacity for recursive abstraction. That is, we not only assign abstract symbols (like words or pictographs) to represent real things, relations, and events in the world, but we also manipulate those abstract representations coming up with even more abstract symbols to represent relations between our abstract representations! For example, we can classify all words referring to objects as "nouns", the name for all such words is an abstraction once removed from the object abstractions (names of things). Moreover, we can manipulate these abstractions of abstractions to form even higher order abstractions, e.g. we can talk about grammars as rules for how to use nouns (and verbs, etc.) without any reference at all to the basic word representations and certainly no reference to specific 'thing' representations. Our ability to create new abstractions from combinations of lower-level abstractions is seemingly endless. It is based on a recursive operation that is one of the new tricks that the human brain has mastered. We use it to build mental models of the world and conceptualize rules for how that world works. Our creativity allows us to construct novel manipulations and play "What-If" games in our heads.
The problem with recursion is knowing when to stop!
Could it be that we have gone overboard? Is one of humanity's mental problems in dealing with the real world (e.g. denial of global warming) that we have a tendency to go too far in abstracting already existing abstractions? Essentially what I am asking is, have we gotten so abstract in our ways of thinking that we can no longer refer back to what is happening in the real world for confirmation that our beliefs are veridical? It would be like saying that we have constructed mental representations of names for things that don't actually exist, but now we think of those things as a reality in themselves. Consider how easily people cut off in their minds the linkage between the steak wrapped in plastic in the butcher's case and the steer that was raised in miserable conditions, that had to be slaughtered, butchered, and transported in many pieces to the grocery store for them to buy and consume. None of this is abstract, yet it is easy to ignore when picking out that perfect cut for the barbecue. The grocery store as our source of food is a metaphorical abstraction. We've been so good at creating and manipulating abstractions that we now believe in non-metaphorical realities that do not conform to physical reality. Unlike other metaphorical realities, fictions, we create for merely entertainment value, these realities are accepted as actual reality. And we are willing to risk our existence on those beliefs. I want to explore this conjecture a bit more.
First I will give you a couple of examples of 'good' recursive abstraction, that is where the process is generally a 'good' thing and in which there is always a way to reference back to physical reality, thus assuring veridicality. Then I will offer some examples of where I think we might be too inclined to over-abstraction with a result that is problematic, and we can discuss the consequences of the latter.
I've already mentioned language as an expression of recursive abstraction. Our ability to form complex sentences that go beyond merely describing things and beyond describing relations between things, but can also describe higher-order abstractions (like the noun) and relations between these, is at the root of some of our crowning glories in the expansion of knowledge. Two examples come immediately to mind. Mathematics and science are spectacular achievements based on the ability to abstract and manipulate abstractions forming higher-order abstractions. In my series on I expound on the ultimate abstraction of science and math in the sense of being able to describe these in a completely abstract form.
Mathematics is a system of symbols used as abstractions, for example using variables to represent some parameters or equations and relations to represent relationships, with a well developed set of rules for manipulating these symbols so as to derive other abstractions. Mathematics, in all its various forms, is a formal language. Formal means that the use of the rules is very strict (consistent). Interestingly, there is a slight (and surprising) hitch in mathematics that fortunately only shows up at the fringes — that the system might be consistent, but it cannot be complete, or vice versa, (see: Gödel's Incompleteness Theorem) in the sense that one can prove all true theorems in the same system. That little hitch isn't much of a problem for the practical use of mathematics, but it is interesting to pure mathematicians and philosophers. Even with this interesting hiccup, math is still an extremely useful, productive way to drive abstraction to stratospheric levels.
Math is the language of science. All of the sciences use mathematics in multiple different ways to express statements about the nature of the world at all levels. This can be as simple as algebraic expressions relating various variables in a dynamic process (e.g. Newton's Laws of Motion, F = ma), or as complex as mathematical models of complex processes composed of multiple partial differential equations (calculus) that can only be solved by advanced computation. Computer models are, in some sense, the penultimate in abstractions since they are the result of the aggregation of more abstraction than any one human mind can accomplish and no single human could ever 'run' such simulations in their heads.
Math and science can be viewed as systems of extreme abstraction that have been shown repeatedly to 'work' in the sense of producing practical results. Philosophy is another formal system of abstraction that preceded math and science (at least the logic part of philosophy is formal), but taken as a whole is too dependent on ambiguous language and mentation (argument) to produce consistent results. How many schools of philosophy that have been at odds with one another have been started? The branches of science and math don't compete with one another. And when there are seeming incompatibilities between any two or more sub-branches, there are formal methods for resolving the conflict. Again, these have proven to work time after time. So, while I consider philosophy to be an important endeavor to keep the mind sharp and working well, it is not an adequate method of recursive abstraction that is reliable or always tracked back to the grounding in reality.
Now for some examples of rather poor abstraction that has gotten us into some serious trouble.
My first example is money. Once long ago, the value of things could be determined rather straightforwardly based on the thing's contribution to survival and perhaps (after survival was assured) pleasure. But gross things, like cows and bushels of barley, are difficult to trade and even keep track of. So somewhere in Mesopotamia sometime after agriculture got going, some bright bulbs started creating markers (symbols pressed into clay slabs) representing quantities of goods of value (see: Wikipedia's History of Money). The markers were abstractions. They worked because the represented something real in the minds of the farmers and accountants. Simple enough. People in Sumer and Ur and throughout the Middle East as well as other parts of the world, developed trading methods based on the markers. You deposited your quantity of barley in a granary, received a 'chit' marking the 'value' and later you could use the chit to buy back your grains or convert the value into something else you needed. It still worked because it wasn't that far from the old direct barter system — just a hell of a lot more convenient.
But things have gotten bizarre since then! One of my earlier blogs provided a different way of looking at money (What is money, really?) as being information about the amount of usable energy that was available to do useful work — a physicist's perspective, if you will. This viewpoint actually takes us back to the original idea that money (those markers in clay tablets) ought to represent the actual survival/enjoyment value of things rather than some abstract market value that no one has a clue about connection to reality. I will be writing a good deal more about money in its current incarnation, especially in its form called debt, in future blogs. Here I just want to point out how incredibly abstract we have gotten in our thinking about wealth, denominated in monetary terms. Tell me, exactly what is a collateralized debt obligation (CDO) worth in terms of survival/enjoyment value? Our financial economy system (as opposed to the so-called 'real' economy where we make things that we use to survive and enjoy) has gotten so over abstracted that no one, not the economists, not the boys on Wall Street, or the investment bankers, or the politicians, or the Fed chairman and his minions — no one knows what the hell anything is worth any more. And it has had a devastating effect on valuation of real things like houses and infrastructure. Today's concept of money is so abstract (in fact money is treated as a commodity without any intrinsic value at all!) that the reality of the financial world is as much about religious beliefs as about anything called economic science (the latter now widely acknowledged as an oxymoron).
Stay tuned over the next several weeks as I steep myself in biophysical economics and explore the evolution of our conceptualization of money and how disconnected from physical reality it has gotten.
While we are on the topic of economics (as a study) lets mention that that particular discipline has gotten so out of touch with reality that the practitioners' guidance of policy decisions, by poor deluded politicians, has become downright dangerous. Nay, not just dangerous, suicidal! As I read Paul Krugman's Sept. 2nd article in the New York Times it became abundantly clear to me that NO economists, even the ones who supposedly predicted this economic debacle, has any real idea about what is going on. Krugman, at least, understands that markets are not perfect, but he falls short of recognizing that the real underlying problems with the economy is that we have finally reached fundamental limits to growth and resource extraction. Krugman, Nobel prize winner, is apparently a Keynesian. someone who believe that the government should pump lots of "money" into the economy to save jobs and stimulate spending! My god, what a delusion! A formula for disaster if ever there was one, given that net energy flow into the economy is declining. Krugman, like all non-biophysical/ecological economists believes in growth. And he has his own ideas (different from the Obama crowd) as to how that can be accomplished.
Economics is one of those fields that deals in over abstraction. Early economists like Leon Walras were entranced by the spectacular achievements of physics with its mathematical models. Some have coined the term "physics envy" to describe the desire that economists had for developing elegant mathematical formulations describing the "laws" of economics, and this is probably accurate to some degree. Economists are enthralled with the perfection of mathematics as a method for abstracting the underlying processes of economic activity and then manipulating those abstractions (in accordance with strict mathematical rules) to make predictive pronouncements about the way the economy works and will work in the future.
The problem is that none of these deep thinkers bothered to check whether their math made sense! Until people like Kahneman and Tversky started questioning the basic assumptions of rational agents in the standard models of economics (see: Behavioral economics) there was very little attempt (within classical economics) to check with reality (to be fair many economics PhD candidates spent years collecting data from favorable periods that seemed to confirm economic models, but there are statistics and then there are statistics!).
Today economics is a religion rather than a science. Anything that doesn't conform to orthodoxy is not recognized (the psychological data about how humans are anything but rational agents is getting harder and harder to ignore!) Politicians have yet to figure this out so, for the time being, economists still have power (look at Bernanke, Geithner, and Summers as examples). But it can't last forever. Physical reality has a way of forcing itself into our consciousness even when we try hard to ignore it.
Incidentally, the so-called Nobel prize in economics is actually not recognized as a true Nobel science award. It is called the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel. It is highly regarded by economists, naturally, but is not now, nor ever was a recognition for 'scientific achievement'. Just so you know.
Well, speaking of religion...
One of the most profound and dangerous abstractions humans have engaged in is convincing themselves, and firmly believing, that they are something so special in the world that they have transcended nature completely. The human mind, as epitomized in Descartes' philosophy, for example, and in the teachings of most religions, is beyond natural law. We have extraordinary powers of reason and mentation that do not depend on bodily functions to exist. We have convinced ourselves that we have an immortal soul that exists beyond the death of the body. Never mind that no one has ever shown this with evidence. But just about everybody believes it. Those who claim it isn't so are called atheists, and I have to wonder how they know any more than believers what the 'truth' is.
I will be the first to proclaim that humans are unique in the animal kingdom. We have evolved an extraordinary brain that can do things, like recursive abstraction, that, apparently, no other animal has achieved on this planet. As such we are to be congratulated for participating in a new round of emergence. We operate under a new set of dynamical laws that give rise to new behaviors and new organizations. Congratulations Homo sapiens. But don't let it go to your heads (damn, too late).
We are still nothing more than a part of natural evolution. We are still completely dependent on all the organization that underlies our unique position. And because we were too immature to recognize this relationship with nature, we made some horrendous mistakes. We are facing some of the worst of them right now. The globe is warming. The energy is running out. And we simply don't know what to do about it. We are still having collective trouble believing that we aren't those transcendent beings divorced from mere physical reality. But that lesson is about to be learned.
We learned the trick of recursive abstraction. We learned it so well that we abstracted ourselves and our activities from reality and severed the connection (in our minds) so that we could do whatever we liked or could imagine doing. We found it expedient to go to war and kill, to rob and steal the wealth of others, to disrupt the more peaceful indigenous peoples, to destroy ecosystems and species of animals (and plants) wantonly. All because we were above it all. We abstracted our existence and simply forgot about physical reality.
And, in due course, we are going to find out what the consequences of over abstraction will be.
Recursive abstraction is a good thing, really. You just need to know when to stop.